While globalization processes have operated for centuries, the present era of globalization has given rise to extremes of income inequality and wealth, capital and information transfer, and resource consumption and consumerism with attendant environmental consequences. Behind contemporary globalization lurks the question: for whom? The distribution of the costs and benefits of globalization has been highly uneven, both amongst nation-states and within them. Moreover, globalization processes have been controlled and advanced in large measure by states and corporations of the global North and their proxy institutions of global governance – the IMF, World Bank, and WTO. The problematic nature of contemporary globalization has given rise to a variety of responses, including defenses of the status quo, left-wing anti-globalization movements, and right-wing anti-globalization movements laced with xenophobic populism. In contrast to responses that either embrace or reject globalization in its present form, alter-globalization movements (sometimes called ‘global justice movements’) do not seek to end globalization through a return to an imaginary golden era of national autarky. Rather, they seek global engagement and exchange on a basis that protects and advances values of social, economic, and environmental justice. Interestingly, the very idea of just forms of globalization requires the rethinking of norms of justice, which can no longer be tied to the Westphalian nation-state. Moreover, strategies for creating a more just world may take a variety of geographical forms, focusing on different geographical scales. Alternative projects of globalization recognize the relationship between the global (which is always ‘somewhere’) and the local, creatively experimenting with new forms of organization along the local-global continuum.
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Jason Richardson and Bruce Coffyn Mitchell
Cities are places where agglomeration effects and the intensification of economic exchange create a highly specialized and stratified social structure. Many urban areas in the United States seek to address the decline of their industrial sector via redevelopment and transformation. The extent to which legacy residents of communities in or near those former industrial zones are allowed and able to remain becomes an area of concern. In many cases these households are among the most vulnerable: people of color, the elderly, recent immigrants, or low-to-moderate-income (LMI) non-Hispanic whites. Residential segregation separates communities along racial, ethnic, and economic lines, presenting structural barriers to full participation in the opportunities and amenities that urbanization provides. In this new post-industrial dynamic, the question becomes what methods – data and techniques – can be used to identify zones of gentrification or disinvestment in order to guide policy and encourage reinvestment. This chapter examines techniques used to identify urban investment patterns under the Community Reinvestment Act of 1977 (CRA) and the Affordable Housing Goals (AHG), a dynamic set of goals enshrined by the Federal Housing Enterprises Financial Safety and Soundness Act of 1992. Using datasets of mortgage and small business lending, and bank branch location, investment levels and financial access for different communities are exposed. This activity bears similarities with critical cartography strategies and uses GIS to examine spatial patterns of inequitable capital access for disadvantaged communities. Two case studies are presented: Baltimore and Oakland. Baltimore provides an example of the isolation of communities from spillover effects, despite considerable reinvestment. Spillover effects from San Francisco have initiated gentrification in Oakland, a community at the edge of a developing world-city.
Climate change is an increasingly urgent matter of global politics, a consequence of the huge success of the fossil-fueled global economy. The longstanding discussion of the Gaia hypothesis, James Lovelock’s ideas of earth as a self-regulating life system, and the dangers that rising greenhouse gas concentrations present to this system, foreshadow contemporary earth system science discussions. The formulation of earth as now in a new geological epoch, the Anthropocene, has added forcefully to Lovelock’s contentions, and made it clear that globalization now needs to be understood as a driving force operating at such a scale that it is transforming the planet in ways that are very dangerous for the future of humanity. Current attempts to tackle climate change are only the beginning of what needs to be done to shape the Anthropocene in ways that will be benign to humanity’s future.
Kris Bezdecny and Kevin Archer
The past half-century has seen a fragmentation of urban theory, one that is also evidenced in city-spaces. Cities have been labeled post-modern, post-industrial, post-colonial, mega, global, sustainable, creative, neoliberal, gentrified, themed, among a multitude of theoretical framings. All of these framings are descriptive of key dynamics witnessed in some (but not all) cities, but none describe well all those dynamics in any city. This is a problem showcased by current debates in urban theory today, particularly the recent debate between Scott and Storper (2015) in their discussion of the nature of cities, contested by such researchers as Mould (2016) and Roy (2016b), which calls into question whether a shared theoretical understanding of the ‘city’ is even possible. Indeed, this kind of debate has only intensified as urbanization continues its hyper-acceleration on a planetary scale (Brenner, 2014). As of 2009, over half the world’s population lives in a city (UNDESA, 2014). This means that roughly twice as many people are (re)producing their lived spaces in cities than the entire global population in 1900. An estimated one in eight people live in a megacity, or in cities with a population greater than 10 million; nearly half live in cities with a population below 0.5 million (UNDESA, 2016). By 2050, it is anticipated that as many as two-thirds of all people will be living in cities – with modest gains in already urbanized North America, Latin America, the Caribbean, and Europe and exploding growth in Asia and Africa – ultimately resulting in as many city-people at mid-century as live on the Earth today (UNDESA, 2009). Not all cities are created equal. Cities are often ranked competitively, based on a variety of criteria: population size, areal size (land consumed), and economic value. There are currently 214 cities ranked as global cities, those deemed most important to facilitating the global economy (Friedmann, 1986; Beaverstock, Smith and Taylor, 1999; GaWC, 2016). These are further ranked as alpha (49), beta (81), and gamma (84) cities – further demarcating the disparities between the command-andcontrol centers of global capital (while erasing those cities that are not considered competitive enough to be ranked) (GaWC, 2016). The megacity, by contrast, ranks cities by absolute population size, with 47 cities meeting the megacity definition of a population of 10 million or greater, and roughly 600 more cities having a population of 1 million or greater (UNDESA, 2016). Interestingly, there is overlap between urban definitions, in that cities defined by one definition become more likely (or less likely) to also meet an alternative definition (shown by the 40 out of 47 megacities that are also ranked as global cities).
Monica M. Brannon
‘Smart Cities’ initiatives have been lauded as offering new approaches and mechanisms to manage, plan, and enhance urban spaces and citizen experiences within them. Relying on new technologies, the ‘smart’ descriptor refers to utilizing new tools of efficiency as counter to traditional means of understanding and gathering information about cities and their residents. New technological development is often marketed as civic solutions, yet there is little discourse analyzing how digital and material projects relate to existing racial inequality and what data collection practices mean at the community level. This chapter seeks to fill a gap in literature in how technologies operate as social structures, in particular, how new technological infrastructures in urban spaces exacerbate, alter, or alleviate racial divides. The case under consideration here is Kansas City, Missouri, which represents an intersection between new technology and data-driven initiatives, and is also starkly racially segregated. This chapter examines the effects as parts of the city that are differently measured, and the variances between those that are within and those outside of new data collection practices, modes and definitions of surveillance, and smart initiatives. In short, it addresses technological inequality as it relates to geographical spaces. Specifically, it addresses the ideological intentions that shape the technological outcomes of space that result in a divided landscape. Therefore, taking as the foundation the inequality in the existing space, this research explains how technological ambitions affect it.
Paul C. Adams
Digital media contribute to globalization through several interlinking processes. First, global infrastructures permit communications to move faster, farther, and more often between distant parts of the world. The proliferation and diffusion of devices such as mobile (cell) phones and computers are integral to this process, as are the complementary signal relay systems provided by satellites and optical fibres. Second, these media and the digital signals they carry facilitate globalization insofar as they support visual and auditory forms of engagement between widely separated locations. People increasingly experience ‘the world’ via media, but this world differs in significant ways from place to place. In effect, people encounter a range of contrasting globalized visions, depending on whether they live in a place that is urban or rural, more or less developed, in the Global North or the Global South. Third, a phenomenon called mediatization folds global forces and processes into everyday life, reworking daily practices in ways that respond to global influences. A familiar activity such as driving now involves long-distance data streams coordinated by an on-board device and its embedded algorithms, all of which mediatize the act of driving and rework the cognitive skills of the driver. The chapter concludes by applying the three dimensions of globalization to the case of Rwanda. This example demonstrates that even where a small percentage of the population actually uses digital communications the diffusion of digital media may have noticeable effects on labour conditions, commodity handling, social power relations, profit distribution and economic vulnerability.
English is widely acknowledged as the language of globalization and the growing hegemony of English has been seen as a main cultural outcome of globalization. This process is shaped by contradictory forces towards linguistic harmonization but also towards diversification, and is geographically uneven. The chapter introduces the hegemony of English driven by globalization before discussing the debates about the impact of globalization on English (Globish vs. World Englishes?) and the future of English. It then turns more specifically to language use on the Internet to show how the technology, originally a vector of Anglicization, has also become a powerful instrument for the expression of linguistic diversity. The prevalence of English and other languages on the Internet is discussed, as well as its possible impact on offline language geographies. The conclusion offers some directions for research agendas regarding the impact of globalization on languages and more specifically the strategies of states and local communities to cope with English, migrants languages and the erosion of the territorial monopoly of national languages.
Robert C. Kloosterman and Pieter Terhorst
In this chapter we assess the specific contribution of economic geographers to the debates on the economic dimension of globalization. We present key characteristics of geographical thinking on globalization and emphasize how this is deeply anchored in a particular understanding of social reality which stresses both a rich ontology (of places and actors) and the role of a wide variety of social structures (from capitalism to ethnic solidarity) in determining drivers and outcomes of concrete economic processes. This ontological viewpoint is very much intertwined with a pluralistic epistemological position allowing drawing theoretical notions from a wide set of (sub)disciplines and an openness towards methodologies (which encompass quantitative as well as qualitative methods). These scientific-philosophical underpinnings distinguish economic-geography approaches to globalization from those in mainstream economics. We will illustrate this by looking at how economic geographers have dealt with the relationship between globalization and, respectively, the institutional set-up of the nation state and the role of regions and their cross-border linkages. We show that a rich understanding of both places and actors is essential to get to grips with concrete processes of globalization.
In many parts of the world, technologically sophisticated smart cities have been at the forefront of the deployment of digital information and communications technologies, including smart energy grids, transport systems, renewable energy, and smart homes. The rapid economic growth and social transformation of many East Asian societies has given rise to a series of smart cities that are globalized, internet-connected, and that have changed urban governance and daily life in numerous ways. This chapter examines three East Asian smart cities, Seoul, Singapore, and Shanghai, noting how each aspired to smart city status in different ways. In each, information technologies have facilitated the implementation of electronic government (e-government), improved commercial ties, improved energy use and environmental quality, and enhanced the quality of life.
Elena dell’Agnese and Giacomo Pettenati
Food-related practices are among the more pervasive of human life, from either the individual, social, cultural, political and economic points of view. Their relation to globalization is complex. On one hand, they are still largely place-based, according to the variety of local names, they have and the diversity of the ways of identifying, producing, transforming and consuming food, including between not so distant places. The diffusion of references to the regional or national origin as the main attribute of the food people eat or restaurants serve also testifies of the close relationship between food and places. On the other hand, though, food and globalization seem nowadays to be ‘inseparable’ and what is more, long-term flows of food products and of culinary ideas have been crossing the oceans for centuries and the desire for tropical food products, such as tea, coffee, cocoa, sugar, was one of the triggers of colonization and for the subsequent transformation of colonized lands in plantations and food reservoirs for the colonizing powers. So, the quest for certain kinds of food may offer early examples of globalization but, at the same time, deserves to be analyzed as a trigger for colonial expansion, slave trade, and globalization itself. The chapter aims at presenting the more significant dimensions of the globalization of foodscapes, starting from its historical roots. The chapter specifically focuses on the economic aspects of food globalization, addressing the international circulation of food products as commodities, the transnational expansion of food-based corporations, and the emergence of a global food governance. Finally, social and political aspects of food globalization are taken into account, considering the practices of opposition to the negative externalities of the globalization of the food system and the relationships between food and global and local cultural identities.