Design, Planning and Policy Response in the Western Asia-Pacific
Edited by Bruce Judd, Kenichi Tanoue and Edgar Liu
Rethinking Welfare in the US, Japan, and South Korea
Edited by Jae-jin Yang
Edited by Stephan Feuchtwang
An Evolving Asian-European Dialogue
Edited by Stein Kuhnle, Per Selle and Sven E.O. Hort
A Comparative Analysis of Fertility Preferences
Edited by Stuart Gietel-Basten, John Casterline and Minja K. Choe
Yan Ruth Xia and Anqi Xu
Chapter 3 discusses the changing family system in urban China. It shows connectedness and interactions between Chinese urban family structure and different levels of the social contexts and explains cultural, social, and economic forces directly or indirectly influencing the Chinese family. Family structure is viewed as flexible and interactive with its environment. Culture, policy, economy, and housing reform all play a role in shaping the experience of urban Chinese families. The social changes in housing, education, and the job market have brought opportunities, choices, and wealth, but at the same time posed stress to Chinese families during the social transition. Contemporary Chinese family structure is fluid and dynamic, and Chinese family structure has become more diverse with the occurrence of single-person families, single-parent families, as well as families with double income but no children and cohabitant households as living arrangements of choice. These changes both strengthen and challenge the families. The support from the extended family has served as a buffer.
Jane Ribbens McCarthy, Ann Phoenix, Guo Yu and Xiaoli Xu
Chapter 18 regards childhood as a structural feature of Chinese society that both shapes and is shaped by children’s everyday family lives. It discusses filial piety as a key cultural theme underpinning children’s family lives and their intergenerational relationships. This chapter also examines particular aspects of contemporary parenting that might be said to relate to the theme of filial piety, namely empirical work on obedience and discipline. Next, it studies autonomy and independence as features of parenting that might be said to resonate with recent social policies and discourses of children’s rights, and reviews empirical work relevant to these themes. This chapter concludes by pointing to the need to move beyond any straightforward dichotomy of themes and practices associated with filial piety as opposed to those associated with children’s rights.
Chapter 15 argues that familial relationships between adult children and their older parents are crucial to the well-being of older adults worldwide. In Chinese society, as elsewhere, adult children are the most important sources of emotional, instrumental, and financial support for elderly parents. With longer life expectancy and smaller family size in contemporary China, the Chinese population has been experiencing a rapid aging process. There is evidence that the rate of infertility is rising, as more and more couples choose not to have children, millions may never be able to marry, and millions of parents have lost their single child. As a result, the number of Chinese childless seniors is on the rise. Further, individual pathways toward childlessness also vary. Their psychological and physiological health has become a serious concern for scholars and practitioners alike. Nevertheless, the author points out, research on childlessness and the well-being of childless seniors in China is limited. For example, we do not know how non-marriage and the adoption of children has contributed to the prevalence of childlessness. Nor do we know how childless elders _ be they infertile, unmarried, voluntarily childless, or having lost their children _ differ in their physical and psychological well-being. Nor do we have a ready set of tools to improve the well-being of childless seniors. To narrow these knowledge gaps, this chapter reviews the scholarly literature on childlessness in China, focusing on the demography of childlessness and pathways toward childlessness, physical and psychological well-being of childless seniors and individual coping strategies and social policy development in this chapter.
Arianne M. Gaetano
Chapter 8 studies shengnu (剩女), which is a derogatory label to describe educated, successful, unmarried urban women in their late twenties to forties in China. Public attention to shengnu is conditioned by state regulatory power along with the market-driven media and commercial wedding industry. Shengnu is a discursive construct that simultaneously produces the social phenomenon it purports to describe. It is also indicative of a general malaise and a conservative, patriarchal backlash wrought by recent challenges and changes to institutions of marriage, such as divorce and adultery, and of family, such as the one-child structure and aging population, as well as in gender roles, particularly due to the increasing proportion of women in higher education and white-collar professions. The institutional or/and ideological influences on shengnu include state development policies and programs; the marriage market rules of spouse selection and marital gift exchange; patterns and perceptions of marriage; family structure, gender and intergenerational relations therein, and filial piety; gender role conflict between household and workplace; and reconfigured gender norms. These in turn relate to broader socioeconomic and cultural transformations of post-socialism, including ideologies of neoliberalism, privatization, and individualism; rising incomes and consumerism; urbanization and migration; and increasing social stratification.