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Edited by John Morrissey
Commodities and People, Capital, Information and Technology
Edited by Andrew Geddes, Marcia Vera Espinoza, Leila Hadj Abdou and Leiza Brumat
Edited by Katharyne Mitchell, Reece Jones and Jennifer L. Fluri
Katharyne Mitchell, Reece Jones and Jennifer L. Fluri
A Path to Spatial Justice
Edited by Shelley Egoz, Karsten Jørgensen and Deni Ruggeri
This chapter’s point of departure is the definition of the quality of public art and its democratic character in terms of the quality of its exchanges with a wider public. Public art interventions oriented towards a dialogue with a wider public and local contexts strengthen democracy in at least two ways: by providing a meaningful background for collective performance in urban public spaces, and by providing a background for widely understood human development, which is a prerequisite for active involvement in the democratic life of a society. In this context I argue that the adoption of the perspective of modern aesthetics in relation to public art is problematic, as it foremost appreciates free, abstract art and encourages highly idiosyncratic formal explorations, often resulting in artworks that are incomprehensible for the average spectator. The chapter then brings forward Gadamer’s concepts of play and festival, and discusses implications of the understanding of public art.
Where landscape becomes political and where it gains symbolism beyond that of grand abstractions such as ‘escape’ or ‘wildness’ is when landscape may be accessed. A political landscape imaginary must include the possibility of passage, occupation and/or inhabitation in order to have maximum power. The possibilities of landscape imaginaries benefit from being tested in physical places by human bodies and their constructions. This testing often takes place in acts of transgression such as the mass trespass of Kinder Scout in England’s Peak District in 1932 or the contemporary actions of the Occupy movement. Passage and occupation are both situated qualities of human bodies in landscapes. This chapter argues that a situated understanding is foundational to any meaningful conception of democratic society. Trespass forces access and forces politics back from the space of abstraction and into the real landscape place. Trespass is a constant necessity for the enactment of democracy.